Historical Dynamics of Muslim Cities

الدين والدولة والسياسة

Submitted by Umar Farooq Patel on Sun, 01/08/2023 - 17:28
يتمحور النقاش في الصفحات التالية حول العلاقة بين الحياة الدينية والحياة السياسية، وتداعيات هذه العلاقة على الحياة العامة والعيش المشترك لمواطنين يختلفون في معتقداتهم وتفسيراتهم الدينية. ولّدت التجارب التاريخية التي تعاملت مع هذه العلاقة موقفين أساسيين مختلفين وجوابين متناقضين حول ارتباط الدين بالسياسة وبمؤسسات الدولة التي تسعى لتنظيم المجتمع، تمثَّل الأول في الدولة الدينية التي تتداخل فيها الحياة الدينية والسياسية، والآخر في الدولة العلمانية التي تسعى لحصر القضايا المرتبطة بالتعاليم الدينية في مؤسسة مستقلة عن مؤسسات الدولة هي المؤسسة الدينية.

The Sociology of Civilisations: Ibn Khaldun and a Multi-Civilisational World Order

Submitted by Umar Farooq Patel on Sat, 09/10/2022 - 13:57

Due to advancements in telecommunications and transportation over the past century, the world is shrinking and physical boundaries are being eroded. The advent of globalization has facilitated the flow of ideas, values, goods, and people from one part of the world to another. This hyperbolic human activity has altered the structure of inter-civilizational relations and has spawned a spirited debate on how to create a multi-civilizational world order.

State And Secularism: Perspectives from Asia

Submitted by Umar Farooq Patel on Sat, 09/10/2022 - 12:12
The concept of a secular state is important in many parts of Asia and how this is resolved has important implications for the social, economic and political development of various Asian countries. Unfortunately, problems of the secular state have all along been studied based on the historical experience of state formation in Europe, with little (or no) input from the Asian perspective. This book will for the very first time, present mainly Asian perspectives, while drawing on Western experience as well.

Modernization and Societal Sciences in the Muslim World

Submitted by Umar Farooq Patel on Sat, 09/10/2022 - 11:07
Each civilization approaches human action and explains and solves social problems in its own way. From this perspective we can say that every civilization has its own "societal sciences". Fiqh and social sciences are two societal sciences of two different civilizations, namely the Islamic and the Western civilizations, respectively.

Unity in Multiplexity: Islam as an Open Civilization

Submitted by Umar Farooq Patel on Fri, 09/09/2022 - 18:10

History testifies that Muslims are successful in diversity management. Islamic polity has never aimed to build a community exclusively for Muslims; instead, Muslims built an Open Civilization from Andalusia to India where people from different cultures lived together. Islamic law has taken adamiyyah (humanity regardless of religion) as the subject of Islamic la to which rights and duties are accorded. This tradition, originating from

Does Liberalism Have a Future in Egypt?

Submitted by Munir on Sun, 09/04/2022 - 09:26

Can we imagine a future for politics in Egypt without liberals and liberalism? Egypt’s political community is diverse and pluralistic, with competing and overlapping presences across liberal, Islamic, Arab nationalist, and socialist persuasions, to name a few. The liberal stream needs to remain an integral part of Egypt’s political and social landscape.