Master of Science in Islamic Finance

Financial intermediation is the core of the banking business, as its role is to mediate between the owners of surplus funds and those in need of finance, sharing the generated profit with the funds' owners. However, financial intermediation does involve some economic risks in terms of concentration of debt in financial institutions and the possibility of the inability of financed clients to repay their debts. When this happens, financial crises are inevitable, as it occurred in 2008.

Unarguably the current methodology of product development in Islamic finance has failed to reflect the social dimension embedded in Islamic economics. This is evidenced by the nature of the current financing products in Islamic banks being hardly distinguishable from that of conventional products, according to critics and observers. Therefore, a substantial change is required in this methodology in order to observe the social responsibility while structuring a financing product.

This paper examines different dimensions of invaluable judicial support to Islamic financial services and products, and identifies specific areas where the judiciary has helped to shape the industry in line with the original value proposition of Islamic financial intermediation. While relying on qualitative legal methods with comparative case analysis from different jurisdictions, this study conducts cross-jurisdiction case analyses and identifies the role of the judiciary in introducing sustainable practices.

The book encompasses a comprehensive overview of the historical evolution of Shari’ah governance in Islamic Finance, the current practices, and the prospects of Shari’ah governance in the future. The chapters of the books are contributed by Shari’ah scholars, Islamic economists, regulators, practitioners, policymakers, and academicians from different parts of the world.

Featuring high-level analysis of Islamic law, this book examines fintech in Islamic finance from both theoretical and empirical perspectives. Whilst building on existing approaches, it also discusses the current application of fintech in promoting financial inclusion through innovative solutions in

The purpose of this study is to examine the academic polemics, stakeholder perceptions and publishing prospects for Islamic economics and finance (IEF) research. This study adopts both quantitative and qualitative methods with a view to understanding the aforementioned aspects of published IEF research. The main part of the study constitutes searching through selected databases to identify leading journals and publishing outlets for IEF research.

The adoption of the 2030 sustainable development goals (SDGs) by the UN member nations is of great importance. These goals seek to ensure that no single individual is left behind, and everyone is carried along. Key to achieving these goals is to ensure the availability of data and skills necessary for interpreting such data. Paucity of data is a major issue faced by several developing countries towards achieving the sustainable developing goals. Non-traditional data sources can augment and compliment the traditional data sources in planning and monitoring the implementation of the SDGs.

The money supply is considered a major factor in tampering with financial and economic stability. The international experience of liberal monetary systems has shown that the increase in money supply through credit creation plays the most serious role in disrupting financial and economic stability. That was particularly true in the most disruptive crises of 1929 and 2008.

It is a well-established rule in the Shariah (Islamic law) that a loan contract is of a charitable nature and as such the lender may not stipulate any excess or benefit from the borrower. However, it is also known in the Shariah that if the benefit from a loan comes to the lender voluntarily and it is not stipulated in the loan contract then it is permissible. This exception derives from some reports that the Prophet used to repay his debt with some increment, and to this effect he said: "The best amongst you are those who benevolently repay their debts”.